Aunty fucking hd photos album

She was widowed early in life and followed the convention of abandoning her richly woven Baroda shalus in favour of the traditional unadorned white.Characteristically, she transformed her ‘mourning’ clothes into high fashion.In ancient Indian tradition and the Natya Shastra (an ancient Indian treatise describing ancient dance and costumes), the navel of the Supreme Being is considered to be the source of life and creativity, hence the midriff is to be left bare by the sari.Sculptures from the Gandhara, Mathura and Gupta schools (1st–6th century AD) show goddesses and dancers wearing what appears to be a dhoti wrap, in the "fishtail" version which covers the legs loosely and then flows into a long, decorative drape in front of the legs. Other sources say that everyday costume consisted of a dhoti or lungi (sarong), combined with a breast band called 'Kurpasika' or 'Stanapatta' and occasionally a wrap called 'Uttariya' that could at times be used to cover the upper body or head.

In South India and especially in Kerala, women from most communities wore only the sari and exposed the upper part of the body till the middle of the 20th century.

By which for some time the navel exposure became a taboo and the navel was concealed.

The increased interaction with the British saw most women from royal families come out of purdah in the 1900s. Maharani Indira Devi of Cooch Behar popularised the chiffon sari.

The blouse has short sleeves and a low neck and is usually cropped at the midriff, and as such is particularly well-suited for wear in the sultry South Asian summers. These are usually more dressy, with plenty of embellishments such as mirrors or embroidery, and may be worn on special occasions.

Women in the armed forces, when wearing a sari uniform, don a short-sleeved shirt tucked in at the waist.

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Ancient Tamil poetry, such as the Silappadhikaram and the Sanskrit work, Kadambari by Banabhatta, describes women in exquisite drapery or sari.

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